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Leaves of the Willow

Welcoming a new ADF Priest into the Grove

February 7th, 2010

This week, the ADF Clergy Council approved Rev. James “Seamus” Dillard for clergy credentials, meaning that as a Grove, we now have two active priests. I cannot express how wonderful I think this is, actually, and I’ve written (and deleted) a few attempts at it so far.

Over the past few years, it has become increasingly obvious that our Grove has grown to the point where more than one ADF Priest is needed in order for us to continue offering service at the level that we have been offering it, not only to our own Grove, but to the community at large.

And with a new Priest, I look forward to how we will expand and improve the services we offer as a Grove.

Welcome, Seamus, to the ADF Priesthood. Know that your Grove stands behind you as they always have, and that we know you will serve both the Kindreds and us well.
    -Rev. Michael J Dangler

Bringing the Light In: Imbolc 2010

January 31st, 2010

As we have done for so many years, since our first Imbolc rite in Jenni’s apartment (where we drew a whopping 23 people!), 46 people came together to honour Brigando, read a poem, light 20 candles, and do work in preparation for the time ahead.

As we like to do, we mixed up the parts a bit, and brought new members and friends into the mix for this ritual. This ritual has not changed much since the first year we worked it, and many of the elements are exactly the same from that first year. This is a special rite to many of us, often marking an anniversary of first attendance for so many of our friends.

This evening’s ritual lasted a full hour and a half, which was a bit longer than usual. But, by the end, we had done much work and received many blessings. These are the omens from the rite:

Are our offerings accepted?Ngetal, the broom: Cleansing and healing. The offerings are accepted indeed.

What do the Powers offer in return?Oir, the spindle: Hearth and home. They offer us the blessings of fellowship with those close to us and the joy of family.

What further needs to the Powers have of us?Emancoll, the witchhazel: Powerful magics. We are to work our will in the world through these blessings.

Taken together, these omens indicate that through cleansing and healing, we will find joy in one another and our families. Through this, we will work powerful magics as we move through the world.

These are good omens, indeed, and they played perfectly into the work of the evening.

We began our work by providing each person some time with a brideog, brought around the circle by two children in our midst. During this, we actually managed to sing a song that was done in rounds, something our Grove has actually never managed before. After that, we brought out the healing blanket that we had begun at last Imbolc: our Grove Artisan, Ravenna had led the final effort to put it together, and we re-blessed the blanket with the energy of those present. Following that, we presented a new book, created by Joe, to the folk, noting that the book we have been using since Yule of 2006 is now almost out of pages.

This rite was a beautiful synthesis between what we have done in the past and what we will do in the future. It spoke very much to the work we do today and the history we have yet to make.

Every ritual, I am more and more proud of this Grove. Tonight was certainly no exception.

Hail to the Cranes.
    -Rev. Michael J Dangler

Reflecting on where we have been, and where we are going

December 20th, 2009

This week, the light begins to return, and tomorrow night our Grove will gather to celebrate the December Druid Moon, Dumannios: the Dark Month.

Sometimes, following the moon months from the Coligny Calendar and fitting them into the solar and Julian calendars brings interesting coincidences: while our Yule ritual celebrated rebirth and the dawning of light, this ritual is about the darkness all around us, the depths of being under cover and the faded light.

As we were asked in our last ritual, however, to spend time in inward contemplation, we have an opportunity to do just that on the Sixth Night of this moon. The winter months encourage us to spend time looking within rather than without, and so the final omen of last Sunday’s Yule rite, Isa, the ice, is very apt.

With the secular new year approaching, it is time to reflect and re-think about where we have been, and to plan out where we will be going. We should do this at the beginning of all journeys, and we know that the sun will do this as it begins its journey back to strength.

To all traveling this week, travel safely and speedily to your destination, and home again with the same speed and safety.

    -Rev. Michael J Dangler

Yule brings a new dawn, as always!

December 13th, 2009

Today was the Grove’s Yule Rite, celebrated in honour of Cerridwen and with a rebirthing theme. It was not so long ago, just last year, in fact, when Yule was our smallest rite, when it drew no more than around 30 people. It is with joy and trepidation that we found that our Grove is growing stronger and drawing in more people: this year, Yule drew around 68 people! We go forth into a new year with numbers we never expected to see!

This was also the first rite since Lughnassadh 2008 that we have received a negative omen when we asked if our offerings have been accepted. This time, as last time, the omen was Hagalaz, the hail-storm. Our seer made a graceful piacular offering, however, in response to the negative omen, which pleased the Kindreds; our omens that followed were good and right for the occasion: Berkano, Dagaz, and Isa.

Berkano tells us that our offerings have been accepted: here, the fertile and flexible birch tree, which can survive even the harshest of weather and hardship grows healthy and strong. Even hail cannot break the spirit of this tree.

Dagaz tells us that the Kindreds offer us a new day, a brigh and shining dawn. This is an amazing and ideal omen for the winter solstice, particularly one that centers around this theme of rebirth.

Isa tells us that the Kindreds require of us the inward-looking vision, the contemplative path that shows us the way toward discerning between that which is beautiful and that which is dangerous.

These are good omens, indeed.

The rite went very well, though: each person received a token to take home, we collected over 50 toys for local donation, and several canned goods as well. Functionally, the ritual flowed beautifully, and though hiccups are virtually required in public ritual, they were small in this rite. I even got the chance to try out a new Waters litany, when I was presented with three vessels instead of two: we drew the blessings from the underworld waters and the heavenly waters, then mixed and mingled them together to bring in all the blessings from all the worlds. It was an awesome experience to combine these waters, and I cannot wait to write up the litany.

One thing is clear, though: the ritual teams have put together some amazing and impressive rituals. All of them, from Samhain to Lughnassadh to tonight, have done amazing things for our Grove. I am so proud of all of them.

    -Rev. Michael J Dangler

Presenting at the Mosaic Program

December 6th, 2009

This week, I was asked to speak to a class from the Mosaic Program here in Columbus. It is an interesting program that clearly produces (and serves) bright children in our area. I was asked to speak as a part of their world religions course, which I very much enjoyed.

One of the most important parts of being an ADF Grove is doing outreach: not proselytizing, but getting out there to inform and educate. Mostly, we have always done this through our community service role, but community service, while it gets your name out there, isn’t about advertising or education; we do service because doing service is right. Outreach, on the other hand, is about these things; outreach is about letting people know that we are there, showing them that we are serious and real, and giving people a chance to engage with us in places where they feel comfortable educating themselves.

I tend to see the community service role as “walking the walk,” while the outreach role is “talking the talk.” Both are a necessary component.

Over the 40 minutes I had each class, though, I was pleased to notice that the kids not only asked good questions, but showed a genuine interest in the discussion. What’s more, they asked informed questions many times.

It was pleasant discussing ritual, belief, history, and (on occasion) the joy of worship with them. I did learn that my general discussion pattern tends to shy away from that last point, mostly because I find (and I think that many of us find) it to be a very personal thing. Still, I hope that I described enough about why it is we do what we do to give them a working knowlege of that, as well as expose them to a new religious movement they may never have heard of before.

In all, it was a joy to spend time doing outreach with them.
    -Rev. Michael J Dangler

110 at Samhain!

November 1st, 2009

It may surprise some, but Samhian this year set a new record for guests: attendance topped 110! Not only that, but we had representation from several Groves around the state (and beyond), many of whom had never attended a Three Cranes rite before.

The ritual went very well, too: from start to finish, the rite moved fluidly through the ADF Core Order of Ritual, and the Druids-In-Charge didn’t seem to run into many issues at all; even the points where improvisation had to take place went smoothly.

It is astounding (and wonderful) to think that we are outgrowing the spaces we have always rented: we were ten shy of a fire-code violation at this ritual, which brings new considerations that I never expected.

We have come a long way from the days when I thought that 6-9 regularly attending members at our rituals was all I could ever ask for. Congratulations, Three Cranes: you have surpassed your founders’ wildest expectations!
    -Rev. Michael J Dangler

New Officers, an Anniversary, and a New Crane!

September 20th, 2009

Over the past seven years, it has been my deepest pleasure to work with the members of this Grove. Today, it was a deep pleasure to hand over the “reins” of leadership to a new Executive Committee: we have elected a new Senior Druid, lees, and a new Secretary, Irisa. Our Treasurer remains Maggie, but we find ourselves in new territory: not only is this the first time all our officers have been women, but this is also the first time they have all been redheads!

The ritual today included the oaths of two of our officers (Irisa was visiting the Pittsburgh Grove, and will be installed at the next Druid Moon rite), but it also included the retirement of our old statue of Garanus and the presentation of a new statue. Our old statue was honoured one last time, and presented to the folk and to the new statue, allowing each to acknowledge the other for a moment before I gently kissed the old wooden statue and placed it on the ritual fire, a sacrifice to the patron of this Grove, Teutates.

It was a moving experience, taking the old statue around the fire: Garanus had seen so much through those eyes, and watched over so many of our rituals. While the Garanus statue is not considered to be the Crane himself, it is an icon that represents the Crane to many of us. I saw tears in the eyes of many of our members, and felt my own eyes sting with joy and reverence as I carried the statue around.

When I lifted the statue, I uttered a prayer:

Garanus Crane,
You have guided us,
Walked with us,
Watched over us.

Garanus Crane,
See now this statue of wood,
The icon we have gazed upon so long.

Garanus Grane,
See through its eyes the new statue.
Know that we honour you with it as our new focus.

Garanus Crane,
For guiding, walking, and watching,
We honour you.

We offer this icon now to Teutates,
God of our Tribe.

I then kissed the head of the statue, knelt, and placed the wooden statue on the fire. I reflected on this Grove, on how it has grown and on where it has been, and I smiled.

One day, we will retire this new statue, too. And I pray that we will do so on land that is ours, in a permanent nemeton.

As the statue of the crane went up in flames, I knew: we have and will continue to pray with a good fire.

    -Rev. Michael J Dangler

Summerland, and “Building a Bright Future”

August 30th, 2009

Summerland is always a wonderful experience, and this year was no exception. Rather than review the whole weekend, I thought I’d post the discussion participated on on Saturday night. Here is the basic text of what I said at the Summerland Panel Discussion, “Building a Bright Future.”

Future Plans for Clergy Training in ADF

First of all, I have to give deep thanks to Ian, Carrion, and for the support and help that they’ve given throughout the process of creating the Clergy Training Program (CTP) up to this point. Right now, for the first time since 1998, we have a cohesive set of exit standards that one can complete and have approved that will lead to full ordination as an ADF Priest. This is one if Isaac’s central vision points: a rigorous, solid training program for our Priests that gives them an education that can be compared to mainstream religions.

That said, it is not necessarily on par with mainstream religious training for priests. We have a very long way to go.

Our training currently consists of outlines of exit standards: CTP Cicles 2 and 3 have complete guides available, but CTP 1 does not at this time. The guides for CTP 2 and 3 are in need of expansion into a real program, fleshed out to provide training, not just test it. Resources need to be consistently updated, and CTP 1, in particular, needs to be drawn into a guide that provides a lot of preliminary information and resource work.

Further, additional hands-on instruction needs to be developed: between videos of rituals and week-long (required) intensives at various points around the country, there’s a lot of ground to cover. Rubrics and exit standard clarifications need to be provided.

One place that we’ve begun to move away from is the notion of assigning remedial Dedicant Path work: rather than finding a DP “inadequate” to the CTP training, we have started to draw on the full set of courses within ADF’s various study programs and recommend additional work in order to provide further training instead of returning to old work and forcing repetition. This rests on the notion that challenging students with work that builds on previous work will bear fruit in a way that revisiting central concepts along may not. . . and will hopefully help them reinforce any core concepts that they may not completely comprehend.

I mentioned earlier that this training program isn’t perfect: it probably never will be. The original CTP Circle 1 was designed to be a bit more clergy-like than it turned out to be: this is a result of a need to pass something to get the ball rolling (it turned out that this was an excellent idea). Because of this, CTP 1 is identical to the First Circle of the Generalist Study Program, and it does not teach some skills that are probably necessary for clergy work.

To correct this, there are already plans to rebalance the CTP, to reduce the front-end weight of the academics and distribute several already-approved-but-not-required courses through the CTP in a logical way. We are patiently waiting for a few more students to work through the current program before we begin revisions, as we want to have experience behind us when we seek to revise. The current time-frame for such revisions rests at around 2011 or 2012, at which point we hope to have many more people having worked through CTP 1, 2, and 3.

There’s much to do yet with clergy training within ADF, but it is a clearly evolving (and planned) process that we have going on.

    -Rev. Michael J Dangler

Bringing the Snakes to the Dublin Irish Festival

July 12th, 2009

I’ve noticed that the Grove is on the schedule for the Dublin Irish Festival this year. This is a huge, huge step for our Grove, one that we’ve been working on for a while. Special thanks go to April Ford for making this happen for us.

In years past, we had requested to do ritual at the Dublin Irish Festival, but had not heard back. This year, we were approached by our local community and asked to present at the festival on their behalf, and it was the community that went to the DIF and asked if they could be represented by us. That appears to have been the tipping point, and we’re in.

DIF has provided this time to us partially to guage interest in having a Pagan service on Sunday morning of the DIF next year. Having the community come out for the workshop we will be doing, “Ancient and Modern Druidry: Walking in Wisdom,” is important, I feel, to making that happen.

Please do come out that morning (admission is free before 11 AM) and come to our noon workshop on April 2, 2009. Doing so may bring us closer to having a Druidic ritual at DIF next year, set up on par with the Gaelic Mass and the Protestant service.

    -Rev. Michael J Dangler

Spinning the Cosmos Together

June 21st, 2009

I think it’s well-known that things don’t always go as planned at ritual: we’ve all had mishaps in various rituals (heck, we have mishaps in every ritual). Of course, it’s the more spectacular ones that we particularly enjoy chatting about, and the ones that we all wish we’d gotten a good picture of!

Many have heard about Vice Archdruid Kirk’s spinning fiasco where he took out the world tree in the middle of opening the Gates. Well, I’m here to offer a solid “thank you” to him, because I ended up going out of control in my own Gate opening on the Summer Solstice, but at the end I could say, “You know, at least I didn’t break the f-ing tree!”

Summer Solstice is, for the Cranes, basically a picnic in the park, where we get together, all the parts are sung (or mostly sung) and drawn from pop song lyrics. As an example, we sang “What a Wonderful World” to honour the Earth Mother, and I pulled “Beachhouse On the Moon” out for the Gatekeeper. So, think about it as about the most laid-back Core Order of Ritual rite that you’ll ever see, anywhere.

Anyway, because of the laid-back nature, I left my staff at home. Most of the time, I focus hard on the staff, which helps reduce the dizziness that comes with spinning around quickly (and adds a lot of support when I ram it into the earth at the end of the spin). This could, perhaps, be best described as “working without a net” for the first time.

So I sang my invocation to the Gatekeeper, left unnamed but described as a magician, and then started the “Open the Gates” chant and started to spin.

Now, to explain the setting: the folk were in very close (the “box” of people was about 10-12 feet across, with people on three sides and the fire on the fourth). Complicating matters was a slight downhill grade that stretched from west to east, losing a few inches of height in that short space. It didn’t look like a lot of grade, but when you’re dizzy, it’s a bit more than you might think.

Most of the way through, I checked my position. Catching a glimpse of lees’ hands up and in front of her, I knew I’d drifted (probably more than a little) down the hill some, and so worked to correct myself and end with the Gates open.

Well, I planted myself pretty firmly, spread my arms, got, “Let the Gates be Open!” out. . . and then found that my feet, though planted firmly, were planted very firmly on a cosmos that was still spinning about on its axis. This led to a bit of tilting in my brain (science calls this “dizziness”), and I began to fall forward.

Realizing this, I checked my bearings again, noticed I was about to fall straight onto a lovely young lady who was attending her very first ritual with us, and realized that I’d probably crush her if I didn’t move quickly.

I somehow managed to somersault over her, actually leaving the ground and not getting caught up on her too badly (you can see she’s still sitting up in the blue shirt in the photos) and then landing gracefully on my back without hitting anyone else.

Yes, the Gates were open, and (as is fitting in a rite like this) everyone got a good laugh, and we just continued on, grins and joy in our hearts.


At least I didn’t break the f’ing world tree.

    -Rev. Michael J Dangler