Posts Tagged ‘garanus’

Rituals, omens, publishing, and more!

Sunday, March 21st, 2010

This week, the Grove celebrated two rituals: Ogronios, the end of the cold moon; and the Spring Equinox. Because the Druid Moon ritual was on Saturday, we’ll start with that.

We did the ritual out at Shepard’s Corner, where they keep a labyrinth. Our ritual was done around dusk, and moved into darkness quickly. We inducted three new Grove members, and drew omens for the evening:

  • What is our path?
    Ing – Fertility and the earth, a good omen for this time of year.
  • On what should the Grove focus until the next Druid Moon?
    Kenaz – The torch, light of the fire of fellowship. We should focus on our fellowship.
  • On what should each individual focus until the next Druid Moon?
    Tiwaz – The right path, the way of truth, the guiding star. Each of us should focus on our way.

For Spring Equinox, our ritual team came up with the creative notion of hiding eggs for children to find before the ritual. Each egg had a rune written on it in clear wax, and during the omens, three were drawn at random for the omen and dyed right on the altar. It was spectacular to watch, and added a lot of energy to the work. The omens for Spring Equinox were:

  • Have our offerings been accepted?
    Oþila – Ancestral land and holdings, wealth; they have been accepted!
  • What do the Powers offer us in return?
    Tiwaz – The guided path, the right way.
  • What further needs do the Kindreds have of us?
    Laguz – An overflowing of blessings.

Of note, we found that the first omen was actually (Ingwaz) when we re-examined the omens after the rite: the wax was not easy to read, and so first impressions were Oþila. It is the opinion of our priests that the omen, as read in ritual, is what is important, but understanding that the omen is also tempered by this other omen is important as well.

It is very interesting that these omens are very internally consistent between the two days, and leaves us with great food for thought as a Grove.

Also, Garanus Publishing officially opened this week: readers of this blog get a bit of a head’s up. On the site are several books by our members and by the Order of the Crane:

It has been a busy winter, but a good one for the Cranes!

Finally, I hear that a working that was done by Silver Falls Grove, ADF, at their Spring Equinox ritual, and it was very successful. I add my own prayers to theirs.

    -Rev. Michael J Dangler

New Officers, an Anniversary, and a New Crane!

Sunday, September 20th, 2009

Over the past seven years, it has been my deepest pleasure to work with the members of this Grove. Today, it was a deep pleasure to hand over the “reins” of leadership to a new Executive Committee: we have elected a new Senior Druid, lees, and a new Secretary, Irisa. Our Treasurer remains Maggie, but we find ourselves in new territory: not only is this the first time all our officers have been women, but this is also the first time they have all been redheads!

The ritual today included the oaths of two of our officers (Irisa was visiting the Pittsburgh Grove, and will be installed at the next Druid Moon rite), but it also included the retirement of our old statue of Garanus and the presentation of a new statue. Our old statue was honoured one last time, and presented to the folk and to the new statue, allowing each to acknowledge the other for a moment before I gently kissed the old wooden statue and placed it on the ritual fire, a sacrifice to the patron of this Grove, Teutates.

It was a moving experience, taking the old statue around the fire: Garanus had seen so much through those eyes, and watched over so many of our rituals. While the Garanus statue is not considered to be the Crane himself, it is an icon that represents the Crane to many of us. I saw tears in the eyes of many of our members, and felt my own eyes sting with joy and reverence as I carried the statue around.

When I lifted the statue, I uttered a prayer:

Garanus Crane,
You have guided us,
Walked with us,
Watched over us.

Garanus Crane,
See now this statue of wood,
The icon we have gazed upon so long.

Garanus Grane,
See through its eyes the new statue.
Know that we honour you with it as our new focus.

Garanus Crane,
For guiding, walking, and watching,
We honour you.

We offer this icon now to Teutates,
God of our Tribe.

I then kissed the head of the statue, knelt, and placed the wooden statue on the fire. I reflected on this Grove, on how it has grown and on where it has been, and I smiled.

One day, we will retire this new statue, too. And I pray that we will do so on land that is ours, in a permanent nemeton.

As the statue of the crane went up in flames, I knew: we have and will continue to pray with a good fire.

    -Rev. Michael J Dangler

Nine Virtues and a Myth in Three Parts

Sunday, January 20th, 2008

ADF presents a set of Nine Pagan Virtues to its Dedicants. While we expect our Dedicants to understand these Virtues, we have left it up to them to determine If these Virtues have a place in their lives, and to choose how they will live them.

These Nine Pagan Virtues are:


  • Wisdom
  • Vision
  • Piety
  • Integrity
  • Courage
  • Perseverance
  • Moderation
  • Hospitality
  • Fertility

These Virtues can be seen in the central mythology of our Grove, as well. When we took our name from the central iconography of the Gaulish god Esus (seen at right), we weren’t planning on this iconography permeating so many things that we do and have done, but we keep finding it in the strangest places. This is one of those places.

While the mythology itself is lost to history, some educated guesses about what the myth of Esus was can be made. I have always seen it as a sort of sacrificial myth, where the god is engaged in an interplay with the inner-workings of the cosmos. The Vedics called these “inner-workings” rta, and the Norse called it orlog. As the Nine Virtues are themselves tied to the cosmos and how it works, it is not surprising that they can be seen in this play.

  • Esus represents wisdom, perseverance, and moderation because he is the one who prunes the tree, who ensures that it grows straight and true. His patience with the tree and the time it takes for it to grow as he nurtures it shows his perseverance, and his understanding of when to cut and how to cut just enough show his wisdom and moderation.
  • Trigaranus (the three cranes) are vision, integrity, and hospitality because they have a unique perspective, offer guidance and harbor lost souls, and are not afraid to speak the truth. Our Grove has focused strongly on these three Virtues, and as a result we find that the Three Cranes of this myth represent these things because we feel we represent these things.
  • Tarvos (the bull) is piety, courage, and fertility because the bull sacrifice is a pious act that perpetuates the cosmos, the bull is a direct aspect of the fertility of the land and the folk, and Tarvos embodies courage.

Of course, this is just one possible reading of how the Nine Pagan Virtues can be seen from a mythological standpoint. Each individual will find their own mythological representations, and I imagine that each Grove will also find ways to apply them to their own mythic iconographies. The possibilities are endless.
    -Rev. Michael J Dangler